The estate of William McElcheran
What Clothing Means in My Sculpture
Clothing in my sculpture is symbolic of more subtle kinds of psychological packaging with which we assert and defend ourselves. The overcoat, the outward manner, the pose, the profession, the front, the outward signs of what the person within wants to be known as. It would be simplistic to consider the images which people project of themselves as mere false fronts intended to deceive others. Often the only person deceived by the false front is the person wearing it.
Who among us doesn’t need a few rags to cover his nakedness?
All communication between people requires the use of symbols. The deepest most genuinely felt emotions, the most clearly seen inner visions cannot be communicated from one person to another without some form of symbolism being used. It is the relationship between reality and symbol which fascinates me. The fact that the symbol may or may not tell the truth about the person using it makes it all the more interesting. Clothing is symbolic as well as functional.

The fact that the symbol may or may not tell the truth about the person using it makes it all the more interesting. Clothing is symbolic as well as functional.
As expressions of reality, symbols can say too little or too much. What primitive mask can adequately express the savagery of which some are capable? How many would be able to stand the rough rural life which their faded blue jeans symbolize?
I’m interested in the man inside the overcoat, in what he thinks of himself in relationship to his fellows. His “overcoat" both binds him to the crowd and protects him from it. The top coat simplifies the individuality of each figure in the crowd allowing the crowd itself to take on a visual unity of its own.
The relationship between transitory fashions and our primitive, instinctual, emotional, cultivated, aspiring, intuitive, and intellectual inner lives is reflected in great works of art of all periods. One tends to forget that most great monumental works of the past were once fairly accurate descriptions of the way people dressed, the implements they used, the activities they engaged in. The fact that through individual or collective genius, artists of the past were able to integrate ephemeral elements of subject matter peculiar to their time, in timeless sculpture and painting, should lead us to hope that we too may produce images which both reflect the life around us and achieve a degree if universality.
